Sunday, January 26, 2020

Divorce In The United Arab Emirates

Divorce In The United Arab Emirates Nowadays, divorce is considered as one of the most important issues that we face in our modern society where it deeply affects the social and financial structures of the country. Our religion has always considered the stability of the marriage as one of its main goals; in other words, marriage should be held in high regards. In addition, the sanctity of marriage must be protected forever unless there are problems that come across a couples life for which there is no solution beside divorce. Statistical reports show that the divorce rate is quiet high in the gulf region which proves that governments are not finding sufficient solutions for this problem. However, the United Arab Emirates governments realized the seriousness of this phenomenon on the families and society and began working on the problem especially in the recent years since divorce rates have increased radically and continue to rise; Divorce has become a vital issue as it affects the lives of families, causing pain, damages and destroying relationships. In other words divorce aftermaths are so serious that it could change your life drastically. These are some of the reasons that made me choose this sensitive topic. Why is divorce happening nowadays more commonly, even in the first years of marriage? What will happen if divorce rates continue to rise? Are there new reasons for divorce which are related to the country development? In this research paper, I will analyze this problem while searching for answers to such questions that will help to find solution in order to decrease the rate of divorce and to improve people lives. In addition, I will examine each part of this problem and the different views from the parents, the children and the family. Moreover, I will suggest some methods that may help avoid this problem. Literature Reviews: Abdualrazeq Maliki(2001) states that divorce phenomenon in the UAE society has interacting factors that may vary in their severity and impact on divorce problem. Maliki believes that some of the factors which help increased the divorce rates were changes that have taken place in the social and economic field; modernization. He Points out that modernization created a new side in our society which made a divergence between its members, especially member of a Family as husband and wife. Halim Barakat (1993) agrees with Maliki as the modernization has a deep effect in our society as he says Old patterns of marriage and divorce are being slowly replaced by new ones. Different sets of relationships are developing between family and society. He adds However, young men and women show less alienation from the family than from any other social institution, is it religious, political, or social. 2-Divorce Reasons: In our modern time statics proved that divorce is increasing year by year although the rates didnt reach the highest registered rate in the last 30 years, but in recent years it is increasing rapidly. For example, the first graph shows the total divorce rates as a percentage of marriages in Gulf countries, where United Arab Emirates has a 34.84% in 1995 which is one of the highest percentages in gulf. While in 2006 it recorded 18.88% which was a great development in almost 10 years, but unexpectedly it shoots up to 25.62% in 2007 and continues to rise in 2008 to 25.74% as the second graph shows. Such an increase made us search for eligible reason for it although the reasons may vary from every individual but the main common reasons are different background, arranged marriage and early marriage, modernization. Different Background: One of the most common causes of divorce that the people are not aware of is the different backgrounds of the married couple this is due to their belief that love can conquer all obstacles. The Emirates Economist also reported that mixed marriages (i.e., marrying a foreigner) are considered as one of the causes of high rate of divorce in the UAE ( ). In other words, people who are different in culture, economic class and religious believe, in addition to social status. The culture background is a big hurdle in every marriage and essentially ità ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒ ¢Ã¢â‚¬Å¾Ã‚ ¢s the first reason for disputes, this comes from the difference of opinion between the couple were each one think they are right because of the way their parents raised them which ultimately affected the way the behave and think, for instance, when an emarati marries a woman from Europe they would often fight about cultural matters like how she should dress, be more conservative towards strangers and many more problems arises which finally can lead only to divorce. Although the wealth of a person is usually said that its not important in front of love but the sad truth is its an important factor that can make life easy or hard, this often is present when two different person with different lifestyles marries, where one partner cant keep with the other financially satisfied and starts to complain about it which in turns will lead to many disagreements where money is involved and a situation of unrest follows. Also this difference may affect their children, for instance, If the husband came from a poor family which had to struggle for everything, and the mother came from a wealthy family, then they might have different ways that they want to raise their children. The father may want to be tougher on the children and enforce strict rules on them. This is the way he was raised by his parents. The mother may be less strict and have completely different views on how to raise children. As a result, each parent may struggle to have their own way over the children. It would turn into a fight over power. It could eventually lead to divorce(). Some may argue that parents from different background will have a good effective on their children since they get to know more than one culture. However, if the parents have a good communication they will able to avoid problems that may end with divorce. Religion plays a vital role in everyones spiritual and mental health, where faith can make a person strong to face the difficulties of life and continue to accept the challenges presented to them, this being said a couple with different religion can cause lots and lots of various problems mainly the faith of the child or even the certain necessities of a religion like wearing hijab for women, if such problem were not resolved in time the marriage would definitely collapse and a family would break with divorce. The difference in social status between the couples is a major problem which often leads to family complications where both families donà ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒ ¢Ã¢â‚¬Å¾Ã‚ ¢t accept the marriage that will occur or even after marriage, where the family decides to cut all relations between the couples, this will leave the couples with a big challenge because no matter who you love nothing can beat the love of your family and losing it will make you resort to the last solution to return your family ties which is divorce. Arranged Marriage: Marriage is Early Marriage: One of the important causes of divorce in the United Arab Emirates is early marriage, which remains as one of the countrys tradition. Although the education level has risen in the UAE, but this didnt prevent the practice of early marriage in the country. However, Many researches disagree as they say Universal, early marriage is no longer the Standard it once was in Arab countries: The average age at marriage for both men and women is generally rising, and more Arab women are staying single longer or not marrying at all ( ). Its true that early marriage is on decline but it still continues to occur and contribute in raising divorce , according to boozco journal, Our society is partly responsible for the high divorce rates as a lot of couples marry quickly without any chance to know each other, so in reality they are like strangers and there is no communication between them Furthermore, early marriage can affect couples life causing divorce for many reasons such as, the lack of commun ication and experience, also lack of independence. Early marriage is one of the reasons that lead girls to leave school and start a new life in which they dont have enough responsibilities in addition to limited awareness of what marriage is and how to deal with it, which lead to miscommunication with the other partner. Many researches agree that lack of communication is the main cause of divorce, communication is the revealing of thoughts or ideas and is an important aspect of all relationships().As in our society the reason of the bad communication between the couples is that many boys and girls need to interact with the opposite sex, since their upbringing and schooling have in most instances been strictly gender segregated(boozco). Furthermore, marriage in a young age may lack the experience that is required in dealing with problems that couples may face, since these young couples dont have a lot of things to experience and learn from it before getting married. In addition, in our region many families support their married sons financially which will encourage them to depend on their parents without realizing that marriage represent independence. Also it will reduce their responsibility award their new life. In contrast other families may not help their sons with money, which will leave the new couple facing debts in a very early age. Consequently, money problems resulting from premature marriages can also cause divorce( ). Modernization: Modernization is the Transformation of a society from a rural and agrarian condition to a secular, urban, and industrial one ( ). In other words, modernization means the great development that happened suddenly to change a country from many ways. For example, the United Arab Emirates witnessed a huge improvement in many sectors such as economy, education and medication fields. Although these changes have a positive impact on the society, but it also have a harmful influence that can contribute to high divorce rates. According to ( ) Modernization and economic development have been cited as one of the factors leading to divorce in Western societies (Heaton, Cammack, Young). Similarly, the economic boom in the UAE, which is associated with rapid modernization and globalization has affected individual lifestyles and family values as well. So the impact of modernization has been proofed through the increasing numbers of families that have changed their lifestyle to have more urbane lif e than traditional one. Furthermore, this changing affects the society as it adds new reasons for divorce like women seeking independence in addition to the increase of demands of a marriage. First of all, the greatest change that occur through modernization is the female education and Conclusion: In conclusion, there are many reasons for getting divorce but the most common one is the lack of communication between the married couples; lack of communication can destroys any kind of relationships in which will impact the socity as a whole.

Saturday, January 18, 2020

Parallels between Scottsboro and Maycomb Essay

To Kill a Mockingbird, a classic novel written by Harper Lee, is focused on racism that takes place in Maycomb, Alabama during the 1930s, where African Americans were segregated by white men. Harper Lee said that the Scottsboro trial, which was a trial that started because of discrimination, inspired her on writing To Kill a Mockingbird. Despite the differences between the Scottsboro Boys and To Kill a Mockingbird, both of them had an impact on the racial implications and laws of the south. The Scottsboro Trials was a sad tragedy that took place in Alabama during the 1930s. While nine black youth, ages from 13 to 21, were on a train heading to Memphis, Tennessee to find a job, a fight between the nine black youths and a group of white men started. After the white men were kicked out of the train, they reported what had happened to a stationmaster, and the station master stopped the train at a town called Paint Rock. After the train stopped, a group of policed jumped on the train and arrested the nine black youths. When they are caught on the train, two white women, dressed in men’s clothes, were found hiding on the train. Then the two white women accused the nine black youths raping them without any evidence. Because raping in 1930s in the Deep South was a big crime, so many trials started. At the end, every one of the Scottsboro Boys were sentenced to death except for the youngest one, Roy Wright, who was 13 years old. The reason why the jurors did not sentence him to death is because of his age. Although he was not sentenced to death, he was still sentenced for spending his life time in jail (The Scottsboro Case (1931)) (Lanset). Maycomb, Alabama is the main setting that the book, To Kill a Mockingbird, took place. Maycomb and the Scottsboro Trials are similar because they both relate to the discrimination between African Americans and white men. It was Tom Robinson, who was accused of rape by a white woman, just as the Scottsboro Boys was, and he was sentenced guilty by all-white juries even though he did nothing wrong. Although he wasn’t sentenced to death, he was still killed by jail guards who shot seventeen bullets at him just because he tried to escape. To Kill a Mockingbird and the Scottsboro Boys are similar because Harper Lee based her story on the Scottsboro Trials. The first case took place during April 1931, and it was taken to the juries around three pm. For less than two hours, the juries announced the verdict, death penalty; after the crows outside heard it, they yelled of approval. Also, the juries also warned people who were in the courthouse that there must be no demonstration staged after the verdict, so the people in the courtroom just applauded, while people outside cheered wildly. The second trial that was held on April 8th, for eighteen-year-old Haywood Patterson. Then the jury announced a verdict of death penalty within three hours. The third case was tried with five boys; Olin Montgomery, who was seventeen and nearly blind, Andy Wright (18 years old), Eugene Williams (17 years old), Willie Robeson (17 years old), and Ozie Powell, who was 16 years old. During this trial, Willie RObeson was suffering from a bad venereal disease, so it was pretty much impossible to rape somebody with that disease. However, the case went to the jury at four pm, and next morning, the verdict was still a death penalty. During the trials, Governor Benjamin Miller even sent the Alabama National Guard to Scottsboro to prevent a death sentence, but at the end, eight of the Scottsboro Boys were still sentenced to death, except for the youngest one, Roy Wright. Although Roy Wright wasn’t sentenced to death, he was still sentenced to be in jail for his whole life (Linder) (Salter). All the trials of Scottsboro started pretty much because of discrimination. On June 22, 1933, Jude James Horton was convinced that Victoria Price was lying because all her stories were inconsistent; also, she had no witnesses and medical evidences for her claims too. Another person, Dr. Lynch, who asked to talk to Horton privately, said that the girls were lying too. As a result, Judge Horton took his verdict of death penalty back, and announced that there will be a new trial. Attorney General Knight also promised that there would be evidences for Victoria Price’s rape story; Orville Gilley, a white boy on the train agreed to testify for the prosecution. William Callahan, a judge whose age is about 75, was going to participate in Haywood Patterson’s next trial on November 1933. During the trial, Judge Callahan cut off all the questions about Victoria Price’s chastity, character, and reputation. Also, when Leibowtiz queried Price about her probability of having sex with someone other than a Scottsboro Boy, Judge Callahan stopped him. He did these because he wanted to debunk this event off the American’s newspaper. Similarly to the Scottsboro trials, Tom Robinson’s trial in To Kill a Mockingbird also started because of discrimination. Mayella wanted to protect her dad, so she accused Tom, an African American, of raping her. She accused a black guy because she knew that in a fight, white men always win (Linder). The Scottsboro Trials incident had impacted the community’s racial climate and the ideologies during the 1930s. Firstly, it had forced the country to look back to their racial practices although white men disliked black men. Secondly, the African Americans changed from republicans to democratic community. Thirdly, the Scottsboro Trials made black men realize how badly the white men were treating them. For example, racial practices and how they were looked upon by law. Lastly, it also changed the way the legal system of the United States is viewed. Because of the Scottsboro Boys, the African Americans learned to fight for their rights†¦ (Ross) (Scottsboro Boys Hist2081) The discrimination between African Americans and white men was the reason why the Scottsboro Trials and the trial in To Kill a Mocking happened. Although black men lost in their trials, they later realize their power, and started to fight for their rights. The Scottsboro Trial is an event that impacted the whole world, especially America, making them realize several things they had done wrong, and to never repeat it again.

Friday, January 10, 2020

Comparison of the lives of American, Chinese and Thai women

Recent decades have witnessed enormous and far-reaching demographic changes in the lives of American, Chinese and Thai women. These changes touch almost every aspect of life -education, marriage, divorce, employment, sexual behavior, childbearing, and living arrangements. In fact, it is difficult to avoid the media's persistent messages regarding the new woman.We know that women are entering higher levels of education in unprecedented numbers, going into professions traditionally reserved for men, delaying marriage and remaining employed after they are married as well as after their first child is born, divorcing at higher rates, and heading a greater number of households. It is not surprising to find these changes the subject of intensive study by social scientists, policymakers, market researchers, as well as the media. From the perspective of the individual woman, the creation of a family through marriage is a major event.It changes her relationship to the family from which she ca me and provides her with a new set of roles, responsibilities, commitments, and expectations. It is a significant transition in the life course, one that has historically marked the entry into adulthood. The marital behavior of American women has significantly changed in recent decades, and this change has signaled a shift in the relationship of individual women to the family as a social institution and in the way women organize their lives.To begin with, changes in marital behavior since the 1950s point to a significant decline in the importance of marriage in the lives of American women. This decline is being met with a rise in the importance of the primary individual. More women are expected to remain single throughout their lives, those who do marry are marrying later, and marriages are more likely to end in divorce. Consequently, women are spending a smaller proportion of their lives married. Delayed marriage is related to the increasing numbers of young women living alone.Howe ver, the majority of Chinese women, rural and urban, it is still within the context of the family and in their performance of familial roles that they are judged. A fine worker who neglects her husband and beats her children is a bad woman. A fine worker who neglects his wife and beats his children is a fine worker. There have been major changes in the family in urban China. It is most certainly not the buffer (or barrier) it once was between women and the state, but it remains the unit of consumption, the primary caring unit for the weak, ill, or elderly, and its proper functioning is still seen as women's responsibility.Here again, the rural family reflects the vast differences in China between city and countryside. Although it is no longer the only unit of production, that function in 1981 being shared with the production team, it still provides much of the family's resources, and much of that production is women's responsibility (Ebrey 1990). More importantly, even though the ru ral family is now a setting from which women of certain ages go out for varying periods of time to interact with the work world of men, it is still the natural habitat of women. Thai Family Law within the Civil Code contains many outright discriminatory items.For example, if a woman engaged to be married has sexual relations with a man other than her fiance, her fiance is entitled to terminate the engagement and seek compensation from the third party. An engaged woman does not have reciprocal rights. Similarly, if a spouse seeks a judicial divorce (as opposed to a divorce based on mutual consent), the husband is able to divorce his wife on the grounds of adultery but the wife cannot use this reason against her husband without proof that the husband has maintained and honored the ‘other woman' as his wife ( NCWA 1995).Currently the marriage registration system affords women no protection from bigamous husbands, and neither do they provide women with protection against sexual ab use, sexual harassment, rape or domestic violence (NCWA 1995). Domestic violence (especially wife beating) is major family problem in Thai society but it remains underreported because of the social stigma attached to the victims and the perpetrators. One study on Status of Women and Fertility in Thailand conducted in 1993 interviewed 2800 women and found that one-fifth (approximately 600 women) reported having been beaten by their husbands.The highest concentration of women who had experienced domestic violence was in Bangkok. About 13 per cent of Bangkok women reported being beaten regularly and 47 per cent of these remained in the relationship within a submissive role, neither retaliating nor leaving (Chayovan et al. 1995). Traditionally Thai customs have discouraged marriage at a young age and the impact of urbanization and socio-economic development have reinforced this tendency leading to an increase in marriage age among Thais (Limanonda 1992).The last four census figures indi cate that the age at first marriage for women has risen from 21. 6 in 1960 to 23. 5 in 1990. Nonetheless marriage is still the overwhelming choice with only a small number of Thais remaining single by the age of 50 (Limanonda 1992). The divorce rate is increasing especially in Bangkok where remarriage among younger divorcees is quite high. This increase in the marriage dissolution rate has resulted in a growing number of female heads-of-households. From the 1994 Household Survey, out of the total 15. 8 million households counted, 3.2 million households (about 20. 1 per cent) were headed by women and these households had an average of 3. 2 family members. The average age of these women heads was 51 years old. The low levels of education and income prevalent among these single female heads of-households signifies a considerable burden for the women involved since they would most likely be the major provider of the economic and emotional needs of their household members. Chinese and Am erican attitudes toward men and women differ even in situations in which sexual attraction theoretically should have no importance.Many American women today share in the public life of the nation. A majority of them have gone to school with men, worked in the same offices with them, shared identical or similar interests with them, and have even fought them on broad social, political, and economic issues. American women can count among their ranks doctors, lawyers, high government officials, professors, industrial and commercial executives as well as laborers, police, clerks, and members of the armed services. One hundred years after the Opium War only a small minority of Chinese women enjoyed comparable distinctions.They also could name among themselves workers in various professions and occupations, no less than crusaders against social evils deeply embedded in Chinese tradition, but these few women towered above the illiterate majority who either did not hear about the privileged ones or looked upon them with idle curiosity. The reason for this lack of confidence is, however, not so obscure. To begin with, it is connected with the fact that many American women who work outside the home feel defensive. This is one arc of a vicious circle, for the more defensive women feel, the less confidence men will have in them.Why do educated American women who have had lengthy experience in a man's world feel more defensive than their educated Chinese sisters who have but recently obtained equality and are only a small minority? The answer again lies in the underlying psychological patterns of the two groups. In the American individual-centered pattern of thought, sex, being diffused, appears whenever men and women meet. The boundaries defining when sex does or does not apply are simply not clear. Sexual attraction occurs without reference to time, role, and place.In the Chinese pattern, sex, being relegated to particular areas of life, does not pervade every aspect of l ife. Therefore, the Chinese male will react very differently to a show girl and to a woman professor. In the same way, the Chinese female will view different males from the standpoint of their diverse stations in life. To put it more plainly, for Americans, sex differences tend to overshadow situation. For Chinese, situation tends to overshadow sex. An American woman is always prepared to use her womanly charms whether her business is with a store clerk, her landlord, or her husband.She is likely to be pleased by any sign that her beauty is appreciated, whether the complimentary word or glance comes from a bus conductor, her pupils, or a business associate. Even a modern Chinese woman is sure to bring humiliation upon herself if she copies her American sisters in this respect. For in her culture, female charms and beauty are sexual matters, and should therefore be reserved for a woman's lover or husband, or at least for a man whom she might marry. On the other hand, the American wom an is, in male eyes, never separated from the qualities of her sex, even if her work has no connection with them.She feels defensive because the male resents her intrusion into what he considers his world, and he is resentful because she brings with her the advantage of her sex in addition to her professional abilities. The Chinese woman's sexual attractions belong to her husband or fiance alone. She can safely invoke them only in the privacy of her marital situation. But for this very reason, once she has achieved a new occupational or professional status, the Chinese woman tends to be judged in male eyes by her ability and not by her sex.With sex confined to the specific areas of marriage or prostitution, working females have no need to be defensive when entering into traditionally male activities, and males have no cause to view them as transgressors. A socially desexed female is just as good as a socially desexed male. The system of resolving sexual transgression may come to a s tandstill in the case of transgression that crosses ethnic boundaries. We have seen that sexual morality is embedded in the communal social order primarily of the woman's community.Matters are settled within the community, or between Karen communities with shared understanding of the processes for amending the breach. What happens, then, when a breach takes place with those for whom such sanctions are meaningless? The cooling ritual and subsequent marriage cannot be enforced. From a comparative perspective women in Thailand have suffered less discrimination than women in China. Indeed, gender relations in three Thai Kingdoms of Sukhothai, Ayudhaya, and Ratanakosin provided a positive template for the inscribing of a better status for women in the twentieth century.Even in this context the improvement in the status of women since the 1970s has been dramatic. Women's activities have expanded in all spheres as a result of the economic growth of the nation and the accompanying social po licy initiatives of successive governments, academic institutions and Non-Governmental Organisations (NGOs). Religious practice has supported the participation of women in worship. In Thai Buddhism a child should aim to gain spiritual merit for his/her parents in order to demonstrate gratitude to the parents for giving life to the child.Sons can perform this act of filial gratitude by joining monasteries and becoming monks. This avenue is not open to women but the exclusion of women does not imply that men have superior status to women. Daughters have other mechanisms for repaying debts of gratitude to parents that are equally as valid—they are simply different from those of sons. There is a clear shift in the nature of women's participation in the national economy since the 1970s. Women have joined the wage-labor force in greater numbers than ever before with the expansion in jobs outside of the dominant agricultural sector.Traditionally agriculture was the main focus of eco nomic activity for Thais and women were an integral part of the agricultural labor force. Women produced a considerable proportion of family and national income from their agricultural activities and played significant roles in marketing and selling the family produce and controlling the family finances (Chayovan et al. 1995). The rapid industrialization of the Thai economy over the past two decades coupled with the globalization of the international labor market have combined to generate large numbers of Thai women migrating from their homes to other centers for employment (Mills 1999).Women comprised the majority of those entering the Bangkok metropolitan area as the opportunities in the service and industrial sectors expanded. Women were preferred employees for the new jobs such as clothing and shoe manufacturing, the sorting of transistors, the assembly of pocket calculators and the handling of microchips for computer components. Thai government planners note that in four out of seven geographical regions the net migration of the female population has been consistently higher than that of men since 1980. They predict that this trend will continue until 2010 (NESDB 1992).The majority of these female migrants move into the large urban centers, have no skills or training, many have little or no knowledge of city-life and even fewer have a network for social and moral support at their destinations. The economic downturn since 1997 has also demonstrated that unskilled women workers remain the most disposable workers. They are often the first laid-off and few have access to severance or redundancy payments. Many of these women are single-parents or heads-of-households with a group of parents or children depending on their wage.The social security system in Thailand is currently too weak to provide support for these women and their families. Labor laws that guarantee severance pay or worker's compensation need to be introduced across all sectors of the economy to ensure that these, the most vulnerable of Thailand's industrial workers, are protected. In sum, employment for women in Thailand remains concentrated in the unskilled, or semi-skilled sectors and also in the informal agricultural sectors. Thai women have made considerable progress in the last thirty years.This results from Thailand's comparatively equitable cultural traditions as well as the rapid economic development of the nation since the 1970s. However, certain groups of women remain at a severe disadvantage compared to men and consequently their potential to contribute to national development is often ignored or overlooked. The continued existence of these weak points, given Thailand's favorable economic and cultural context, suggests that many opportunities for improving the status of Thai women have been missed.As greater numbers of women enter the administrative and political realms and with the continued support of international bodies like the UN, fewer opportunities shou ld be missed in the future. At home, prostitution remains a long-term, growing and unsolved problem. Economic hardship remains the predominant reason for women to enter the sex industry. Lack of education combines with diminishing economic opportunities to create considerable incentives for women to become prostitutes (Cook 1998). Others are forced or lured into the profession by unscrupulous middle-men.Leaving their homes on the assumption that they will be working in factories, many girls find themselves tricked into prostitution instead. Some of the women traveling overseas do so illegally but the income they earn is generally sent home to support parents and siblings in desperate need. Needless to say the majority of these sex-workers work in adverse life-threatening circumstances. The illegal nature of the industry makes it very difficult to monitor numbers of women involved and the conditions under which they work.The work describes in detail a number of important changes in t he fife course of American, Chinese and Thai women. The descriptions of behavioral change are arranged in a series of specific demographic topics – educational attainment, marriage rates, fertility, etc. – and then supplemented with an analysis of women's attitudes over the last twenty years. All of these changes point to a rise in the primacy of the individual woman that is paralleled by a decline in marriage and the family.In general, these demographic changes have been driven by economic, technological, and cultural developments that have permitted women greater control over their lives. This new control is reflected in complex life-course changes that can be roughly summarized as a movement away from the orderly progression of the 1950s (student, then jobholder, then wife, then mother) to participation in several roles simultaneously. Works Cited Chayovan, Napaporn, Malinee Wongsith, Vipan Prachuabmoh Ruffolo. â€Å"A study on status of women and fertility in Thai land,† IPS Publication No.229/95 (May), Institute of Population Studies, Chulalongkorn University, Bangkok, 1995. Cook, Nerida. â€Å"Dutiful daughters†, estranged sisters: women in Thailand,† Gender and Power in Affluent Asia, eds K. Sen and M. Stivens, Routledge, London, 1998. Ebrey, Patricia Buckley. â€Å"Women, Marriage, and the Family in Chinese History,† in The Heritage of China, ed. Paul Ropp. Berkeley: University of California Press, 1990. Limanonda, Bhassorn. â€Å"Nuptiality patterns in Thailand: their implications for further fertility decline,† Fertility Transitions, Family Structure, and Population Policy, ed.Calvin Goldscheider, Westview, Boulder, 1992. Mills, Mary Beth. Thai Women in the Global Labor Force: Consuming desires, contested selves, Rutgers University Press, Piscataway, 1999. National Commission on Women's Affairs (NCWA). Women's Development in Thailand. A report prepared by the National Committee for International Cooperat ion for the World Conference of the United Nations Decade for Women, Nairobi, Kenya (15-26 July), n. p. , Bangkok, 1995. National Economic and Social Development Board (NESDB). Population Projections for Thailand 1980-2015, NESDB, Bangkok, 1992.

Thursday, January 2, 2020

Culture and Music of the 70s Essay - 1846 Words

Culture and Music of the 70s Music is an outlet to all aspects of life and culture is a significant way of forming people and the way they live. Although not always seen directly culture has an overbearing influence on the music that is produced and made popular. The political Climate of the early seventies was full of fire with issues such as Vietnam and constant protest throughout the county. Later in the 70’s the end of the Vietnamese conflict brought the rise of the Watergate scandal and Iran Contra. These issues swept headlines and ingrained people’s thoughts. Social issues also played a big role in the developing culture of the seventies. Protests and constant outbreaks about gay rights and women’s rights seemed to†¦show more content†¦Combining with the motif of protest was the issues of women rights. Women celebrated the 50th anniversary of the 19th amendment, and liberal abortion laws in the year of 1970. No longer merely entertainment, popular music became a powerf ul means of protest and an effective force for social change. The whole feeling of fighting for what is right was often found in lyrics and music of the time. Although women had been in the music industry for centuries the song of the seventies that backed the idea of woman’s push for power was â€Å"I Am Women,† by Helen Reddy. The first line simply stats the mood of the whole song by stating, â€Å"I am women, hear me roar.† As the nations excitement to protest continued to bolster an incident occurred that put a damper to the glitter. During an antiwar protest at Kent State University in Ohio, the National Guard is told to move in and calm protesters. In result they open fire on unarmed students, killing four students and wounding eight others. This caused national uproar of protest and flashed the headlines across the county. Shortly after the horrific event, Crosby, Stills, Nash, Young recorded â€Å"Ohio†, which drew attention to and in memory of the wasteful deaths of the Kent State Protest. The first two linen of the song read, â€Å"Tin soldiers and Nixon coming, We’re finally on our own,† which puts blame on Nixon and his involvement with the Vietnam War and shows the individualismShow MoreRelatedThe Vietnam War And The Cold War946 Words   |  4 PagesIn some eyes, society had a way prior to the 60 s to fixate only on what certain people thought were appropriate. Aspe cts such as the masculinity of America, white prowess, and the professional look, in a sense plagued America and beyond. Also, the United State s government was war hungry, after WW2 we put ourselves in conflicts: the Korean War, Vietnam War, and the Cold War. These were truly scary times for the people. 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